A Rose for Cesar

A ROSE FOR CESAR

CHORUS

Come plant a rose for Cesar,
And pick a rose for Delores.
Sing a song of peace and justice,
Sing aloud de colores.

In a river town called Yuma
Cesar’s family farmed the soil,
But a banker grabbed their deed,
What they’d earned by sweat and toil.

So they loaded up the Studebaker
Joined the migrants going west,
Picking peaches, hoeing lettuce
In the hot sun with no rest.

Years later in Sal Si Puede,
Meaning: get out if you can,
Cesar, with his new wife, Helen,
Chose to make a stand.

He was joined by Delores Huerta,
A teacher with a heart of fire.
In Delano they formed a union.
Si, se puede, is still the cry.

In the valley San Joaquin
Filipinos pruned and picked the vines, 
Getting paid less than braceros,
They soon formed a picket line.

Yes, said Cesar, we will join you.
We will strike for decent pay.
Until the growers sign a contract,
On the vines the grapes will stay.

So the workers fought for rights,
Marching, singing, organizing,
Facing violence, hunger and low wages,
Beat down, they kept on rising.

Fought for toilets and clean water,
Long-handled hoes so backs wouldn’t break,
Housing, health care, and old-age pensions,
All that’s due for fairness sake,

For the children, for the parents,
Campesinos proud and strong,
Bringing us each day our food,
Teaching us the justice song.

And still the fight continues.
Pesticides still make us sick.
Growers, politicians, attack our union
Sowing seeds of harsh conflict.

But united we fight on.
La Causa is our way of life
Until all God’s children work together,
Free of fear and want and strife.

Can’t you see the smiles of children?
Can’t you hear the songs they sing?
Songs of flowers, birds and rainbows,
Songs of letting freedom ring.

Things go better with a contract
A flower grower one day said.
Then to honor Cesar Chavez,
That brave Chicano man who led,

They named a new rose after him,
A rose deep red so all would know
That those who own and those who pick
Can jointly sew the seeds of hope.

So plant a rose for Cesar
And pick a rose for Delores.
Sing a song of peace and justice.
Sing aloud de colores.

De colores,
de colores se visten los campos
en la primavera.
De colores, de colores son los pajaritos
que vienen de afuera.

De colores, de colores es el arco iris
que vemos lucir.
Y por eso los grandes amores
de muchos colores me gustan a mi.
Y por eso los grandes amores
de muchos colores me gustan a mi.

A corrido

by Ben Jacques

Because God is Blind

William Blake, Ancient of Days

Because God is blind
He listens to jazz
Because God is blind
He sends the rain
Because God is blind
Pedestrians step off the curb

Notice I didn’t say God is deaf
Not at all he can hear
Water dripping in the bathroom faucet
He can hear the wingbeats
Of sparrows

He can hear jump ropes
Slapping the sidewalk
He can hear bullets sliding into chambers
He can hear conspirators
Murmuring

I haven’t said anything yet about
His hands O yes
Especially the tips of his fingers
He was born so to speak
Reading Braille

Did you know his fingers
Can decipher snowflakes in any language
Sometimes when the wind
Swirls in his palms he can even
Tell the future

The real question is
Can God read faces
You know like Helen Keller
And what alphabet does he use
And is there punctuation
And is it OK if he does

A Turning Point?

Flight into Egypt, Italian, c. 1620.

I grew up in a fundamentalist Christian home. Keeping God’s law was a big thing, especially the Ten Commandments. So when I hear Christians today talk about how all these undocumented immigrants are law breakers who must be deported, I know where they’re coming from.

For many Christians, especially white Christians, it doesn’t seem to matter that being in this country without documentation is a civil infraction, not a crime. To them, it’s criminal, deserving of the harshest punishment. It doesn’t matter that parents are taken from children, or that asylum seekers find themselves in prisons in another country.

Neither are many religious people bothered that most immigrants, including families, are here for one reason: poverty, war or threats to their safety in their country of origin.

They should have come in the right way, they say. Yet, within our broken immigration system, we know there is no right way. And now we see that even those here legally, such as those under temporary protected status (TPS), are ordered to leave the country.  These include immigrants from Haiti, Venezuela, Cuba and Nicaragua.

Even those with green cards, authorizing them as permanent residents, are being singled out and deported.

Yet not all Christians support President Trump’s orders and policies. And there is increasing evidence that many who voted for Trump are now recoiling from his cruelty.

Meanwhile, others are calling for a return to the commandment of Jesus in the New Testament: “A new command I give you: Love one another.” Sometimes called Matthew 25 Christians, they turn to the Sermon on the Mount and the Parable of the Last Judgement to stand up against Trump’s cruel policies.

Whatever happened to “I was hungry and you fed me. I was a stranger and you welcomed me”? they ask. What about, “In as much as you have done it unto one of the least of my brethren, you have done it unto me”?

They are joining those from other religions or none to demand a stop to the indiscriminate deportation of immigrants, refugees and asylum seekers. They are insisting on safe homes and communities for millions threatened by arrest and detention.

And they are a calling for a new law, such as one filed last week by Representative Sylvia Garcia of Texas. Co-sponsored by 201 members of Congress, the Dream and Promise Act would provide a pathway to US citizenship for most DACA recipients, other Dreamers, and those on Temporary Protected Status or Deferred Enforced Departure. In short, it would allow millions of our friends and neighbors to continue living, working and going to school in our country.

In a democracy, it is the duty of all to obey the laws. Yet, when a law is unjust, when it goes against our most deeply held beliefs and convictions, it is the duty of citizens to create a better law. For too many years, that has not happened. Now is the time to stop mass deportations. Now is the time to craft new immigration laws. Now, even in the midst of the storm.